Spoken-word work gets right to the point

CD review: Spoken-word work
gets right to the point

By John Ziegler, Duluth News Tribune

He can come on like a freight train. Words are his medium. He will make you laugh. He will make you cry. He will make you think.

His name is E.G. Bailey and his brand-new release “American Afrikan” combines spoken word, poetry and music to explore what it is to be an Afrikan in America today. It doesn’t just skim along the surface in that exploration, it heaves from below like a bulldozer churning up slabs of concrete, tree roots and old asphalt in its quest — Bailey leading the narrative charge.

Using language like John Coltrane used the tenor or soprano saxophone, Bailey — together with friends such as Aimee Bryant, Katrah Quey, Sha Cage, Hipgnosis, D.J.Limbs, plus African poets Ibe Kaba and Sankaradjeki; Dubai jazz ensemble Abstrakt Collision, and Mankwe Ndosi, the singer from Atmosphere — uses bits of pre-recorded sound, field recordings (including Liberian work songs from the Mano Tribe) and jazz. He rails, he whispers, he implores, he exhorts and subtly weaves his spell.

“K Street Blues: The Bailout Plan” sounds like it could have been Sonny Rollins captured on the Williamsburg Bridge in 1952 talking to the skyline with his horn.

“America” is Bailey (with Abstrakt Collision giving an eerie, angular backdrop) holding a mirror up to our own country with all its actions and how they have morphed over time. “America with your varicose veins and Catholic guilt, I fear you and I love you … America, it’s getting harder to defend you.”

Aimee Bryant’s stirring multi-tracked version of “Motherless Child” is a riveting take on this black spiritual.

“Afrikan is the New American” has an almost Prince-like groove smothered in chicken grease.

Bailey is the real deal. He has created spoken word dynamics in film, theater and recordings during his travels through this country as well as England, South Africa, France and Serbia. He is the founder of the MN Spoken Word Association, Tru Ruts Endeavors and the Spoken Word and Hip Hop Institute at the University of Minnesota. He’s been inducted into the Television Hall of Fame in the New York Modern Museum of Art.

“American Afrikan” is not just a journey but an adventure that, during February’s Black History Month, explores identity, history, culture and what it means to be black in America today.

The CD release of this wonderful piece of art takes place Saturday evening at the Bedlam Theatre in Minneapolis and should not be missed.

E.G. Bailey / “American Afrikan”
Genre: Spoken word/Poetry/Jazz/Hip Hop/Electronica
Label: Tru Ruts/Speakeasy Records
Web site: www.egbailey.com, myspace.com/egbailey
Produced by: E.G. Bailey and Ben Durant

Upcoming show: Saturday at 9:30 p.m., the CD release party at the Bedlam Theatre, Minneapolis. Cost $5. Ages 18 and older. Includes special guests Guante, Sha Cage, Mankwe Ndosi, Ibe Kaba and more.

John Ziegler has worked in the music industry for the past 35 years as a radio host, interviewer, record producer and professional musician.

Originally posted on Duluth News Tribune blog on 18 February 2010.

‘American Afrikan’ E.G. Bailey CD Release

‘American Afrikan’ E.G. Bailey CD Release

‘American Afrikan’ is not just a CD release party, but also a musical celebration of Black History that brings together some of the leading African and African American performers in the Twin Cities. Spoken Word innovator E.G. Bailey’s CD is a musical exploration of language and blows out of the water traditional concepts of old school ‘spoken word’ featuring M.anifest, Truthmaze, Members of Junkyard Empire, Sha Cage, Guante, Mankwe Ndosi, J. Otis Powell!, Chantz, See More Perspective, Dameun Strange, Andy Shafer, and more.

When: February 20 : 10 p.m.
Price: $5
Event Phone Number: 612-341-1038
www.bedlamtheatre.org

Originally posted on Metro Mix Twin Cities on 16 February 2010.

M.anifest + e.g. bailey School Us On Our ‘Afrikan’ Roots

First Spin
M.anifest + e.g. bailey
School Us On Our ‘Afrikan’ Roots

by ill Mami

Years ago when I was entering my teens, African history was an ever-present force in the music I listened to. Hip Hop was soaked in it, despite what coast you hailed from. It was “in” and everyone from Def Jef to the Jungle Brothers were clad in prints from the Motherland, proclaiming their allegiance to a legacy they were proud of. These days, what is “in” is much, much different, but my jones for good African rhythms set to Hip Hop can still be found if you do a bit of digging. The better-known Wale gave up some heat with his “My Sweetie” recently, but M.anifest–who we’ve already hipped you to–has been serving up his own sweetness for quite some time as well. Spoken word artist e.g. bailey’s “Amerikan African” has been nicely remixed by M.anifest and is sure to get hips swinging. Drop it low after you press play below. [H/T: SV]

Originally posted on SoulBounce.com on 11 February 2010.

e.g. bailey Debuts “AMERICAN AFRIKAN” on Collective Eye

e.g. bailey Debuts “AMERICAN AFRIKAN” on Collective Eye
Janis Lane-Ewart (KFAI)

Collective Eye host, Janis Lane-Ewart, interviews Twin Cities spoken word artist, poet, entrepreneur, e.g. bailey Thursday, February 11th. His new cd, AMERICAN AFRIKAN officially drops on Saturday, February 20th at The Bedlam Theater. Learn about e.g’s work with Tru Ruts/Speakeasy Records, mentorship of young poets, and other scintillating tales from Afrika to America. Tune in and/or call in with your questions at 612.341.0980 at 10:30 p.m.

Listen to interview here.

E.G. Bailey: American Afrikan Review

E.G. Bailey: American Afrikan Review
by Jon Behm, Reviler

I am not going to qualify my review of E.G. Bailey’s American Afrikan with a score.  As a white person, I feel like it would be a little disingenuous of me to try and attach a grade to the African American cultural experience.  And that is certainly what American Afrikan is – more so than a musical work, spoken word piece, or political polemic.  It is an examination of what it means to be black in America today, as well as what it used to mean, what it feels like, and what it could be.  That it is made more accessible through rhythms and music makes it no less authentic – music is ingrained in African American history moreso than perhaps any other culture.  And if that all sounds a bit serious for you – know that it is also an enjoyable listen on a purely aesthetic level.

Amerikan begins with “Professor Goodwin’s Preface,” a poignant (and also often hilarious) spoken word piece that pokes playfully at the oftentimes confusing semantics of race.  From there Bailey dives down through history, unearthing slave chants, blues, jazz, hip hop, the sounds of shackles, and more.  Whether he’s singing, reciting poetry, or completely silent, Bailey’s masterful feeling for the power of words (and their absence) is felt throughout.  “America” is a weighty poem set to a jazz score by Middle Eastern ensemble Abstrakt Collision.  Not one to shy away from controversy, “America” is packed full of lines that cut like knives:

America, which of my sins are original / Do I repent before the cross or the dollar / before the ballot or the bullet / America, I can’t take you home to my mother / she’s afraid you might try to molest her / rape her land / leave her suffering, her children desolate.

It isn’t all quite so severe though – where the record is shadowed by the turbulence of history, it also celebrates life and happiness.  The title track is an incredibly long, African rhythm infused, totally danceable banger that features Ibe Kaba and Sankara Djeki (also remixed by local rapper M.anifest as a bonus track).  “Motherless Child” is a heartbreakingly beautiful tune sung by Aimee Bryant.   To finish things off “Afrikan is the New Amerikan” shuts it down with some feverous instrumental funk.

There is so much history, culture, and experience packed into American Afrikan that to summarize would be to attempt to summarize all of African American experience (no easy task).  Just as history means different things to different people, doubtlessly the record will affect listeners in many different ways – and what I tell you about my experience may be worlds away from your own.  You will never know until you find out though, so I highly recommend giving American Afrikan a listen.  If you dig what you hear, Bailey will be playing a CD release party at the Bedlam Theater on Feb. 20th.

Originally posted on Reviler blog on 9 February 2010.

‘American Afrikan (M.anifestations Remix)’

‘American Afrikan (M.anifestations Remix)’
by Jon Jon Scott

With a co-sign from none other than Amiri Baraka and The Last Poets’ Umar Bin Hassan, Minneapolis spoken word artist/curator/educator/producer, e.g. bailey, who’s full length debut, American Afrikan, is a sprawling concept record spanning the middle passage and beyond. With glimpses of jazz, hip-hop, soul, electronica and Fela Kuti, bailey’s words soar, without being preachy. A powerful record that deserves your full attention. Now that Gil Scott-Heron has returned in splendid fashion with the engaging, I’m New Here, the timing couldn’t be better.

eg. bailey
El Guante
Sha Cage
Mankwe Ndosi
Ibe Kaba
Feb. 20th
Bedlam Theather

e.g. bailey ft. M.anifest -“American Afrikan (Manifestations Remix)”-mp3

Originally posted on Sound Verité on 8 February 2010.

‘American Afrikan’ article in African News Journal

e g bailey
By Nneka Onyilofor

What does it mean to be an African…an African in America…an American Afrikan? The first solo album by multidisciplinary artist e.g. bailey sheds light on these questions and offers a personal look at a journey that began 400 years ago.

A native of Liberia who has made a life in America, reminds us in his new album titled, “American Afrikan,” that the double consciousness that W. E. B. Du bois discussed many years prior, continues to live on in all of us with hybrid identities. Those from the motherland of Africa who live in America know this challenge all too well.

“This album is a metaphor for the African experience in the U.S. Africans are moving more to the forefront. It’s a different experience than the African American experience. Part of the reason for making the album is to celebrate Africans and African culture in the Twin Cities,” stated e.g.

With tracks like, “American Afrikan” and “Oracles of Equiano,” e.g. deals with multiple perspectives in this project by weaving together an amalgamation of knowledge of “American Afrikan” history.

“I see it as reaching beyond the album. The tracks are woven together to intentionally follow each other. The transitions are important, the title is important…it’s using the vehicle of a recording but it’s intending to be a narrative or a story. It plays with different spaces…it moves fluidly. In some way’s it can be a soundtrack to a film. It’s a development of the African griot tradition. The “Africaness” should not be an after thought,” he stated.

Inspired by the likes of Toni Morrison and Amiri Baraka, e.g. likes to challenge traditional art forms and create something new by merging different genres of art into this project. Whether it’s the sound of a needle hitting a record, or the language of Igbo used in a track, everything in this project has a purpose.

“The album is dealing with, where are we today as Africans? How do you pay tribute to Africa even though you are so far away? You have to be true to the story.” This project is a merging of e.g’s experience as an American Afrikan. It started off simple, but became more complex and deeper as he went on, as historical events such as the election of Obama added value to his story.

As life experience between two continents has showed him, “there are many things that can cause you to forget the beauty of where you’re from…it’s just remembering that we are a strong people and we have survived and will continue to survive in the most difficult of places and circumstances. It’s important not to get too lost in the wilderness here. You have to remember your greatness.”

For more information on e.g. bailey and his album release party on Feb. 20th 2010, at the Bedlam Theater at 10pm go to: www.myspace.com/egbailey or www.egbailey.com. e.g. will also be one of the upcoming featured artist in a future African Global Roots (AGR) event. For more information about AGR, go to: www.agrmn.com.

Originally posted on African News Journal on 8 February 2010.

‘Twin Towers’ review on 612 to 651

E.G. Bailey: “Twin Towers”
by Justin Schell

On this 8th anniversary of the events of 9/11, e.g. bailey has crafted “Twin Towers” an eloquent statement that both captures the emotions and experiences of 9/11 as well as how to respond and remember them.

The piece opens with singer, guitarist and fellow Trú Rúts artist Chastity Brown. She delivers the first part of bailey’s poem, a collage of observations that sound like fragments of a broken news report, the frame through which many saw the events of 9/11.

No death today
No war
No justice come undone
Reports say peace is on the way.

Yet this news report flips the usual broadcasts of death and destruction associated with 9/11, setting the stage for a poem that looks forward to something greater, something better than images of smoking towers. Brown’s dirge-like intonations of “And I watched the buildings crumble,” however, delivered with a voice that itself sounds ash-choked, leads into the body of the poem and takes the listener back to 2001.

bailey does well to navigate the over-loaded and hyper-emotional associations with 9/11, be it jingoistic drum rolls of war, uncritical celebrations and memorializations a la “Patriot Day,” or reactionary conspiracy theories. Instead, he focuses on the bewildering experience of that day, bodies and towers falling from the Manhattan sky. He wonders “whose truth to trust” as the poem’s narrator goes “stumbling through the fog” (one of more than just ash, smoke, and debris), while children and lovers suddenly find themselves alone.

The other theme of “Twin Towers” is how to remember these events, be it 8 or 80 years afterwards. bailey calls for unity, a familiar theme of course in 9/11 responses, but his has a critical edge. The unity he calls for is not for a nation to wage war in hopes of short-sighted revenge, but rather a call to humanity, his words moving swiftly from the individuals itself who died in the events 9/11 and, presumably, in America’s response to it, but rather a unity to stop these events from ever happening again without perpetuating violence, “no matter the politics of color or creed.” It is a tone of remembrance that cannot be captured by commemorative “never forget” anniversaries or lapel pins, but rather a remembrance that is as much about actively and peacefully shaping the future as it is about the past.

There are two versions of “Twin Towers,” one with the poem recorded by Twin Cities spoken word godfather J. Otis Powell, the other by bailey himself. While the words are the same, the difference is palpable. Powell’s delivery is deeper, more measured, adding a gravity and weight to the words simply through his bass intonation alone. bailey’s version, while no less meaningful or emotional, is slightly faster, and reflects more the mental state of someone actual experiencing the events, be it in person or through a screen, while Powell’s sounds much more reflective and pondering. Both versions, however, are a powerful testament not only to the past, present, and future of 9/11, but also of bailey’s skill of mobilizing poetry for contemplation, remembrance, and subtle, but no less insistent calls for action.

Originally posted on 612 to 651 blog on 11 September 2009.

‘Brother, can you spare a rhyme?’

Brother, can you spare a rhyme?
If anyone knows how to survive a recession, it’s a poet.
By Kristin Tillotson, Star Tribune

Dollars and Cents
Carol Connolly, St. Paul poet laureate

Money is the color of mold.
Use it for a poultice
And it will infect your wound.
And you, you are
Bad if you have it,
Bad if you don’t,
Bad if you try to get it,
Bad if you refuse it,
Bad if you lend it,
Bad if you borrow it,
Bad if you win it,
Bad if you lose it,
Foolish if you inherit it,
Suspect if you ignore it.
Its fungus creeps
into the corners of marriages,
suffocates sons and daughters.
If you marry for money,
you will earn it.

Factory workers, middle managers and stockbrokers who have been laid off during the recession could learn a thing or two from poets.

That’s right. You think you have it bad; try being someone whose gift and lifelong passion is often dismissed as effete or superfluous by those with “real” jobs and only gets ridiculed more as times get tougher.

“Poets aren’t recession-proof,” said Tom Cassidy, who supports his “poetry addiction” with a full-time job. “We’re just more resilient than most, able to leap tall challenges in a single stanza.”

But Twin Cities poets aren’t having a pity party. If anyone knows how to survive when the going gets lean, it’s them.

“Artists in general are somewhat better equipped to live in a cashless economy, because we’ve already spent our adult lives not earning much money,” said Naomi Cohn, who supports herself as a fundraiser for nonprofit organizations. “At the post office, I talked to some grandfather who worked his behind off for 40 years and now his 401(k) is tanked. I was running around being a bad girl, and now we’re in the same place.”

Poet/spoken-word artist e.g. bailey is well aware that the general public might not think that he and others like him make or deserve much money.

“Part of the job of being an artist is working with what you have to create what you can,” he said.

“Out of lack, ingenuity flourishes,” bailey said. “If it means getting only $25 for a show, or sometimes doing it for free, you do it. If it means performing in a bar, hell, even the street corner, you do it. If it means teaching at a school or after-school program, on top of doing your work as an artist, you do it. And you scrape together whatever means you have, economic or otherwise, to eat, sleep and live to another day. I know a good number of poets and spoken-word artists doing pretty good for themselves. Sometimes they know how to better ride these waves when they come along.”

While our poets aren’t sulking in a corner, waiting for the grant money they’re less likely to see than a unicorn, they would like to point out — articulately and genteelly — that, in fact, they are not only necessary in a bad economy, but more so.

“‘Neither a borrower nor a lender be’ could be the best financial advice of the early 21st century,” wrote poet Todd Boss, whose work has appeared in the New Yorker, in his online journal FLURRY. “The fact that it was written by a poet and not an economist shouldn’t surprise you. Because poets have little to gain in this world, they have little to sell — so they can be trusted, trusted to tell you the unvarnished truth about the world we live in, what it’s worth, and how you ought to invest in it.”

At this year’s Minnesota Book Awards ceremony, poetry finalists Boss, Heid Erdrich, Tim Nolan and Margaret Hasse composed a manifesto. It read, in part:

“In these financially perilous times, poetry becomes an index of life’s real riches. Poetry’s intangible topics — surprise, joy, memory, laughter, loss, love, beauty, and wonder — can return us to a more honest living. A poem is an economical experience that deepens the value of being alive. A poem can be read in minutes, but sustain for years — an energy reserve that is cheap, totally renewable, eco-friendly, and immensely rewarding.”

To any young dreamer who aspires to become a poet, but is waffling due to the uncertain economy, no less a success than John Patrick Shanley has some advice. The Pulitzer and Oscar-winning playwright/ screenwriter (“Doubt,” “Moonstruck”) recently delivered a college commencement address that included this recommendation: “… not to bring up something upsetting, but when you leave here today, you may go through a period of unemployment. My suggestion is this: Enjoy the unemployment. Have a second cup of coffee. Go to the park. Read Walt Whitman. Walt Whitman loved being unemployed. I don’t believe he ever did a day’s work in his life. As you may know, he was a poet. If a lot of time goes by and you continue to be unemployed, you may want to consider announcing to all appropriate parties that you have become a poet.”

RECESSION POETRY

Here are some poems related to money woes, beginning with a soon-to-be-published new one by the late, beloved Bill Holm.

‘Home at Last’: Interview in MSHALE MAGAZINE

eg-bailey-on-the-road-b-freshphoto by B Fresh Photography

Liberian-American Spoken-Word Artist is Home at Last
Justin Schell , Contributing Writer

“This is a year of completion for me,” e.g. bailey says in the office of Trú Rúts Endeavors, the multidisciplinary arts organization that he runs with his wife, Shá Cage.

His struggle to fit in America is not unlike that of many African immigrants. He attributes his success as an award-winning multidisciplinary artist and producer to this struggle of finding a home away from home.

bailey, who was born in Saclepea, Liberia, is the son of a white Peace Corps volunteer and a Liberian mother. His father, bailey says, “threw a dart, hit Liberia, and that’s where he got stationed.” His mother gave birth to him near the end of his father’s second term; and his parents lost touch after his father’s return to America.

Even as a child he loved music and theater: two memories stand out in particular from his life in Liberia.

“There was a record store and a movie theater,” he says. “I would spend hours in the record store listening to whatever they were playing.”

The owner of the mud-constructed movie theater, however, wasn’t particularly keen on offering free entertainment to they young movie revelers. “We would either sneak into the movie theater or we would drill holes in the side to watch the movie.” After the owner realized this, he would take blindingly-hot Liberian red peppers, soak them in water, and put the mixture in a spray bottle, and spray into the holes to temporarily prevent onlookers from watching the film without paying. “It would be this constant game of trying to outwit [him], as soon as you saw a shadow coming.”

One day, another Peace Corps volunteer came to his village and, after getting to know him, expressed interest in adopting him. Instead it was his father who ended up adopting the 10-year-old Bailey after she sought out his father through the Peace Corps database.

After landing in Chicago, he was driven to his new home in Crystal Lake, an hour-and-a-half from Chicago. There was a parade the day he arrived, with money thrown from the floats.

“I thought it was a parade for me!” he says with a laugh. “The next day, I wake up, I’m like ‘Ok, when are we going to the parade and when can we get more money?’ That was the start of my life in the US.”

Reality soon set in for bailey as he learned that life in America was not rosy for a new immigrant, “It was a struggle of trying to adapt and trying to fit in. Trying to figure out who I am and not fitting into any place, I always felt like I was running, that I couldn’t stop moving.”

Until he moved to Minneapolis, when he felt, “Ok, I can stop running now.”

bailey’s first connection to Minneapolis came not through the city itself, but through one of its most famous musicians. “I discovered Prince in [Crystal Lake’s] record store. I think it was “Little Red Corvette.” My ears just perked up, trying to find out who this person was, and I proceeded to get everything that he put out.”

After moving to Minneapolis, he started performing solo and with a number of music groups, and worked in the retail division of Prince’s famed Paisley Park complex, gaining crucial experience to navigate the shady mazes of the music industry when he formed Trú Rúts and its record label, Speakeasy Records.

He had a life-changing experience on a trip to the country of his birth after being gone for nearly 20 years. He returned to Liberia in 1999 as part of a four-month trip to Africa, the Middle East and East Asia. The trip, while crucial to his development as an artist as well as a person, was not what he expected.

“I realized that I could go back, but I could never live back home. I’d been away too long to be able to go back home and do what I’m supposed to do.”

An overwhelming and inane sense of homelessness hit him, he says, “going home displaces you. You’re no longer at home in either place. Home is what I had to create.”

Thus homelessness and travel inform all of bailey’s work, which symbolically channels his own experience through the larger histories of the African Diaspora. His album American African, scheduled for release in April, will appropriately feature a host of both American Africans and African Americans, including M.anifest, DJ Stage One, Mankwe Ndosi, IBé, and other international artists, including Germany’s Starskie and Dubai’s Abstrakt Collision.

“It’s a testament to where African Americans and American Africans are,” he says, encompassing the multitude of African, African American, and American African perspectives. “I want to avoid the idea of a monolithic Africa as much as possible.”

The first single off of American African, “America,” is a wide-ranging vision of the post-9/11 America that many immigrants find themselves in.

“America, I miss you,” bailey intones at its opening. He delivers his words atop a bed of rolling drums and cymbals, electric bass, disorienting electronic sounds, and wailing saxophone. From Katrina to Guantanamo, Hollywood to Baghdad, the poem subtly welds together the long histories of racism and murder that stain America’s past, yet without completely destroying the hope of something better. In the end, the music dies away as bailey softly, powerfully, declares “We’re waiting for your resurrection.”

bailey has an ambitious plan to release three more albums in 2009 that have been at various stages of completion throughout his work with Trú Rúts. Yet completion always breeds the start of something new, whether it be the release of new albums from other artists in the Trú Rúts family such as Quilombolas, TruthMaze, or El Guante. Or the birth of his first child with his wife Shá Cage.

Even though e.g. bailey has settled in one place after a long journey, his creative activity and poetic journeys show no signs of slowing down.

e.g bailey has produced “No Longer at Ease” (play), an adaption from the Chinua Achebe’s novel for the Pangea World Theatre in May 2001; “Village Blues” (film); and “Words Will Heal the Wound”, a spoken word radio series celebrating the diverse poetic traditions in Minnesota.

He received the Sarah Lawrence College International Film Festival (2001) Experimental Film award for Village Blues; the NFCB (National Federation of Community Broadcasters) award for Write On RaDio!; and the Worldstaff Houston International Festival (1999) Experimental Film award for Village Blues.

Visit his website for a full listing of productions, performances and awards: www.myspace.com/egbailey or www.egbailey.com.